The protasis has εἰ with the imperfect, aorist, or pluperfect indicative; the apodosis has ἄν with these past tenses. The protasis and apodosis may have different tenses. Unreal conditions are either particular or general.
Topic · from the English index · as printed
General
conditions
§§2293–2297According to Particular or General Conditions
Future conditions set forth suppositions the fulfilment of which is still undecided. There are two main forms of future conditions:
More Vivid Future conditions.
Less Vivid Future conditions.
A variety of the first class is the Emotional Future (2328).
Future conditions may be particular or general (2293, 2294).
§§2335–2342GENERAL CONDITIONS
εἰ with the optative (instead of ἐᾱ́ν with the subjunctive) is not infrequent in the protasis with a primary tense of the indicative, a subjunctive, or an imperative, in the apodosis. The reference is usually either to general present time (with the present indicative), or to future time. When the apodosis contains a present indicative it frequently precedes the protasis.
a. Compare the analogous usage in English commonly with should, would: “There is some soul of goodness in things evil, would men observingly distil it” (Shakespeare). “If you should die, my death shall follow yours” (Dryden). “I shall scarcely figure in history, if under my guidance such visitations should accrue” (Disraeli). “If he should kill thee . . ., he has nothing to lose” (Sedley). “But if an happy soil should be withheld . . . think it not beneath thy toil” (Philips).
Present Indicative.—a. In general statements and maxims. The apodosis is sometimes introduced by a verb requiring the infinitive.
ἀνδρῶν γὰρ σωφρόνων μέν ἐστιν, εἰ μὴ ἀδικοῖντο, ἡσυχάζειν
for it is the part of prudent men to remain quiet if they should not be wronged 1.120, εἴ τι τυγχάνοι κακόν, εἰς ὄμματ᾽ εὔνου φωτὸς ἐμβλέψαι γλυκύ (ἐστιν) if any ill betide, 'tis sweet to look into the face of a loyal friend Ion 731, τί δεῖ καλῆς γυναικός, εἰ μὴ τᾱ̀ς φρένας χρηστᾱ̀ς ἔχοι; what boots the beauty of a woman if she have not a mind that is chaste? E. fr. 212.
b. The present indicative sometimes has the force of an emphatic future. Thus, πάντ᾽ ἔχεις, εἴ σε τούτων μοῖρ᾽ ἐφίκοιτο καλῶν thou hast all things, should the portion of these honours come to thee Pindar, Isthm. 4 (5). 14. Present and future occur together in Ant. 4. α. 4.
c. Other examples of the present: Hom. I 318, α 414, ε 484, η5 1, θ 138, ξ 56; Hesiod Op. 692 (εἴ κε); Pind. Pyth. 1. 81, 8. 13, Isthm. 2. 33; Bacchylides 5. 187; 1.32; Ant. 1032, O. T. 249; Hec. 786, fr. 212, 253 (v.l.); 2.39, 3. 9, 4. 59, 6. 86; C. 1.6.43, H. 6. 3. 5, 6. 5. 52, O. 1. 4, 1. 5; A. 19e, Cr. 46 b, Pr. 316 c, 329 a, b, L. 927 c; Isocr. 14. 39; 18.21, 20. 54, 20. 154, 24. 35; Antiphanes fr. 324.
conditional relative clause
§§2567–2570Fifth Form PRESENT GENERAL CONDITIONAL RELATIVES
Truth
present of
Present of General Truth.—The present is used to express an action that is true for all time: ἄγει δὲ πρὸς φῶς τὴν ἀλήθειαν χρόνος
time brings the truth to light Sent. 11.
a. The present is an absolute tense in such sentences. The future, aorist, and perfect may also express a general truth.
expressed by future
Gnomic Future.—The future may express a general truth: ἀνὴρ ἐπιεικὴς υἱὸν ἀπολέσᾱς ῥᾷστα οἴσει τῶν ἄλλων a reasonable man, if he loses a son, will (is expected to) bear it more easily than other men R. 603e (cp. 1434).
a. Hdt. uses the future in descriptions of customs and in directions to travellers (1. 173, 2. 29).
by aorist
Gnomic Aorist (γνώμη maxim, proverb).—The aorist may express a general truth. The aorist simply states a past occurrence and leaves the reader to draw the inference from a concrete case that what has occurred once is typical of what often occurs: παθὼν δέ τε νήπιος ἔγνω a fool learns by experience Hesiod, Works and Days, 218, κάλλος μὲν γὰρ ἢ χρόνος ἀνήλωσεν ἢ νόσος ἐμάρᾱνε
for beauty is either wasted by time or withered by disease 1.6.
a. The gnomic aorist often alternates with the present of general truth (1877): οὐ γὰρ ἡ πληγὴ παρέστησε τὴν ὀργήν, ἀλλ᾽ ἡ ἀτῑμίᾱ· οὐδὲ τὸ τύπτεσθαι τοῖς ἐλευθέροις ἐστὶ δεινόν . . . ἀλλὰ τὸ ἐφ᾽ ὕβρει for it is not the blow that causes anger, but the disgrace; nor is it the beating that is terrible to freemen, but the insult 21.72. Cp. R. 566e.
b. The gnomic aorist is regarded as a primary tense (1858): οἱ τύραννοι πλούσιον ὃν ἂν βούλωνται παραχρῆμ᾽ ἐποίησαν
tyrants make rich in a moment whomever they wish 20.15.