πᾶς (and in the strengthened forms ἅπᾱς, σύμπᾱς all together). a. In the attributive position πᾶς denotes the whole regarded as the sum of all its parts (the sum total, the collective body): οἱ πάντες πολῖται the whole body of citizens, ἡ πᾶσα Σικελίᾱ the whole of Sicily, ἀποκτεῖναι τοὺς ἅπαντας Μυτιληναίους
to put to death the entire Mitylenean population T. 3.36.
N.—Hence, with numbers, οἱ πάντες, τὰ σύμπαντα in all: ἑξακόσιοι καὶ χῑ́λιοι οἱ πάντες
1600 in all T. 1.60.
b. In the predicate (and usual) position πᾶς means all: πάντες οἱ πολῖται or (often emphatic) οἱ πολῖται πάντες all the citizens (individually), περὶ πάντας τοὺς θεοὺς ἠσεβήκᾱσι καὶ εἰς ἅπᾱσαν τὴν πόλιν ἡμαρτήκᾱσιν
they have committed impiety towards all the gods and have sinned against the whole State L. 14.42.
c. Without the article: πάντες πολῖται all (conceivable) citizens, μισθωσάμενοι πάντας ἀνθρώπους
hiring every conceivable person L. 12.60.
N. 1.—In the meaning pure, nothing but, πᾶς is strictly a predicate and has no article: κύκλῳ φρουρούμενος ὑπὸ πάντων πολεμίων hemmed in by a ring of guards all of whom are his enemies ( = πάντες ὑφ᾽ ὧν φρουρεῖται πολέμιοί εἰσι) P. R. 579b. So πᾶσα κακίᾱ utter baseness.
N. 2.—The article is not used with πᾶς if the noun, standing alone, would have no article.
N. 3.—In the singular, πᾶς often means every: σὺν σοὶ πᾶσα ὁδὸς εὔπορος
with you every road is easy to travel X. A. 2.5.9, πᾶσα θάλασσα
every sea T. 2.41.