Remembering

Many of these verbs also take the accusative. With the accus. μεμνῆσθαι means to remember something as a whole, with the gen. to remember something about a thing, bethink oneself. The accus. is usually found with verbs of remembering and forgetting when they mean to hold or not to hold in memory, and when the object is a thing. Neuter pronouns must stand in the accus. ἐπιλανθάνεσθαι forget takes either the genitive or the accusative, λανθάνεσθαι (usually poetical) always takes the genitive. μέλει it is a care, ἐπιμέλεσθαι care for, μεμνῆσθαι think about may take περί with the genitive. οἶδα generally means I remember when it has a person as the object (in the accusative).

Remembering, Caring For (1356).—κακῶν μνήμονες mindful of crime A. Eum. 382, ἐπιμελὴς τῶν φίλων attentive to friends X. M. 2.6.35, ἀμνήμων τ ῶν κινδῡ́νων unmindful of dangers Ant. 2. α. 7; and, by analogy, συγγνώμων τῶν ἀνθρωπίνων ἁμαρτημάτων forgiving of human errors X. C. 6.1.37. So ἀμελής careless of, ἐπιλήσμων forgetful of.

Verbs of Knowing and Showing.—After verbs signifying to know, be ignorant of, learn (not learn of), remember, forget, show, appear, prove, acknowledge, and announce, the participle represents a dependent statement, each tense having the same force as the corresponding tense of the indicative or optative with ὅτι or ὡς, the present including also the imperfect, the perfect including also the pluperfect.

Such verbs are: οἶδα, γιγνώσκω, ἐπίσταμαι, ἐννοῶ, μανθάνω (2136), (οὐκ) ἀγνοῶ, μέμνημαι, ἐπιλανθάνομαι (2134), δηλῶ, (ἐπι) δείκνῡμι, φαίνω, ἀποφαίνω, φαίνομαι (2143), ἔοικα (2089 c, 2133), (ἐξ-) ἐλέγχω, ὁμολογῶ (rarely), ἀγγέλλω, ποιῶ represent (2115).

οὐ γὰρ ᾔδεσαν αὐτὸν τεθνηκότα (= τέθνηκε) for they did not know that he was dead X. A. 1.10.16, ἔγνω τὴν ἐσβολὴν ἐσομένην (= ἔσται) he knew that the invasion would take place T. 2.13, δν ῡ̔μεῖς ἐπίστασθε ἡμᾶς προδόντα (= προὔδωκε) you know that he betrayed us X. A. 6.6.17, τίς οὕτως εὐήθης ἐστὶν ῡ̔μῶν ὅστις ἀγνοεῖ τὸν ἐκεῖθεν πόλεμον δεῦρ᾽ ἥξοντα (= ἥξει); who of you is so simple-minded as not to know that the war will come hither from that quarter? D. 1.15, (Χερρόνησον) κατέμαθε πόλεις ἕνδεκα ἢ δώδεκα ἔχουσαν (= ἔχει) he learned that Chersonesus contained eleven or twelve cities X. H. 3.2.10, μέμνημαι ἀκούσᾱς (= ἤκουσα) I remember to have heard X. C. 1.6.6, μέμνημαι Κριτίᾳ τῷδε ξυνόντα σε (= ξυνῆσθα) I remember that you were in company with Critias here P. Charm. 156a, ἐπιλελήσμεσθ᾽ ἡδέως γέροντες ὄντες (= ἐσμέν) we have gladly forgotten that we are old E. Bacch. 188, δείξω (αὐτὸν) πολλῶν θανάτων ὄντ᾽ (= ἐστί) ἄξιον I will show that he deserves to die many times D. 21.21, δειχθήσεται τοῦτο πεποιηκώς (= πεποίηκε) he will be shown to have done this 21. 160, τοῦτο τὸ γράμμα δηλοῖ ψευδῆ τὴν διαθήκην οὖσαν (= ἐστί) this clause shows that the will was forged 45. 34, ἐᾱ̀ν ἀποφαίνωσι τοὺς φεύγοντας παλαὶ πονηροὺς ὄντας (= εἰσί) if they show that the exiles were inveterate rascals L. 30.1, ἡ ψῡχὴ ἀθάνατος φαίνεται οὖσα (= ἐστί) it seems that the soul is immortal P. Ph. 107c, ἀδικοῦντα (= ἀδικεῖ) φίλιππον ἐξήλεγξα I convicted Philip of acting unjustly D. 18.136, ῥᾳδίως ἐλεγχθήσεται ψευδόμενος (= ψεύδεται) he will easily be convicted of lying 27. 19, ὁμολογούμεθα ἐλθόντες (= ἤλθομεν) I acknowledge that I came L. 4.7, αὐτῷ Κῦρον ἐπιστρατεύοντα (= ἐπιστρατεύει) πρῶτος ἤγγειλα I was the first to announce that Cyrus was taking the field against him X. A. 2.3.19.

a. Except with ἀγγέλλω announce (what is certain), verbs of saying or thinking rarely take the participle in prose, e.g. πᾶσι ταῦτα δεδογμένα ἡμῖν νόμιζε (= εὖ ἴσθι) think that this is our unanimous opinion P. R. 450a.